
In its modern form, the theory of democratic elitism comes partly from John Stuart Mill, partly from the work of Italian intellectuals Vilfredo Pareto and Gaetano Mosca, especially from the latter’s essay of 1896, translated into English as The Ruling Class: Elements of a Science of Politics,1 a book vital to understanding twentieth-century schooling. The way to make a political regime stable across the centuries had eluded every wise man of history, but Mosca found the key: elites must deliberately and selectively feed on the brains and vitality of the lesser classes.