
The striking change of attitude toward Jews displayed by Bostonian blue blood and author Henry Adams is a clue to where the commands might have originated, since the Adams family can be presumed to have been beyond easy intimidation or facile persuasion. Adams’ 1890 novel Democracy illustrated the author’s lifelong acceptance of Jews. Democracy featured Jewish characters as members of Washington society with no ethnic stigma even hinted at. In 750 intimate letters of Adams from 1858 through 1896, the designation "Jew" never even occurs. Suddenly it shows up in 1896. Thirty-eight years of correspondence without one invidious reference to Jews was followed by twenty-two years with many. After 1896 Adams seemed to lose his faith entirely in the Unitarian tradition, becoming, then, a follower of Darwin and Spencer, a believer in privileged heredities and races. H.G. Wells’ The Future in America (1906) called attention to the transformation the English writer witnessed on a visit to this country: "The older American population"[p.164], said Wells, "is being floated up on the top of this influx, a sterile aristocracy above a racially different and astonishingly fecund proletariat."[p.164] That fecundity and that racial difference dictated that a second American Revolution would be fought silently from the Atlantic to the Pacific about a century ago, this time a revolution in which British class-based episcopal politics emerged victorious after a century and a quarter of rejection.